Week 36 after Pentecost ·
Orthodox Study

Sunday, February 7

36th Sunday after Pentecost

St Parthenius, Bishop of Lampsacus

Fast-free

Epistle.

1 Timothy 1:15–17

1 min read

15This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

16However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.

17Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

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Gospel.

Matthew 15:21–28

1 min read

21Then Jesus went out from there and departed to the region of Tyre and Sidon.

22And behold, a woman of Canaan came from that region and cried out to Him, saying, 'Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.'

23But He answered her not a word.

24And His disciples came and urged Him, saying, 'Send her away, for she cries out after us.' But He answered and said, 'I was not sent except to the lost sheep of the house of Israel.'

25Then she came and worshiped Him, saying, 'Lord, help me!'

26But He answered and said, 'It is not good to take the children's bread and throw it to the little dogs.'

27And she said, 'Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters' table.'

28Then Jesus answered and said to her, 'O woman, great is your faith! Let it be to you as you desire.' And her daughter was healed from that very hour.

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Matins Gospel.

Mark 16:9–20

1 min read

9Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.

10She went and told those who had been with Him, as they mourned and wept.

11And when they heard that He was alive and had been seen by her, they did not believe.

12After that, He appeared in another form to two of them as they walked and went into the country.

13And they went and told it to the rest, but they did not believe them either.

14Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.

15And He said to them, 'Go into all the world and preach the gospel to every creature.

16He who believes and is baptized will be saved; but he who does not believe will be condemned.

17And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues;

18they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.'

19So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.

20And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text