Week 35 after Pentecost ·
Orthodox Study

Friday, January 29

Trans. Rel. Ignatius the Godbearer

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Epistle.

Hebrews 11:8, 11–16

1 min read

8By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.

11By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised.

12Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore.

13These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.

14For those who say such things declare plainly that they seek a homeland.

15And truly if they had called to mind that country from which they had come out, they would have had opportunity to return.

16But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

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Gospel.

Mark 9:33–41

1 min read

33The Way of Discipleship Then He came to Capernaum. And when He was in the house He asked them, 'What was it you disputed among yourselves on the road?'

34But they kept silent, for on the road they had disputed among themselves who would be the greatest.

35And He sat down, called the twelve, and said to them, 'If anyone desires to be first, he shall be last of all and servant of all.'

36Then He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them,

37'Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me.'

38Now John answered Him, saying, 'Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.'

39But Jesus said, 'Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me.

40For he who is not against us is on our side.

41For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text