Week 34 after Pentecost ·
Orthodox Study

Saturday, January 23

Hieromartyr Clement and Martyr Agathangel

Fast-free

Epistle.

Ephesians 2:11–13

1 min read

11Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—

12that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.

13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

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Gospel.

Luke 13:18–29

2 min read

18Then He said, 'What is the kingdom of God like? And to what shall I compare it?

19It is like a mustard seed, which a man took and put in his garden; and it grew and became a large tree, and the birds of the air nested in its branches.'

20And again He said, 'To what shall I liken the kingdom of God?

21It is like leaven, which a woman took and hid in three measures of meal till it was all leavened.'

22And He went through the cities and villages, teaching, and journeying toward Jerusalem.

23Then one said to Him, 'Lord, are there few who are saved?'

24And He said to them, 'Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.

25When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, 'Lord, Lord, open for us,' and He will answer and say to you, 'I do not know you, where you are from,'

26then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets.'

27But He will say, 'I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.'

28There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.

29They will come from the east and the west, from the north and the south, and sit down in the kingdom of God.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text