From the calendar, 2027.

Thursday, January 14

Leavetaking of Theophany

Fast-free

Appointed to be read.

At the
1. EpistleTitus 1:5–2:1
2. GospelLuke 20:9–18

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Epistle.

Titus 1:5–2:1

1 min read

5For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you—

6if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination.

7For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money,

8but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled,

9holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.

10For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision,

11whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain.

12One of them, a prophet of their own, said, 'Cretans are always liars, evil beasts, lazy gluttons.'

13This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,

14not giving heed to Jewish fables and commandments of men who turn from the truth.

15To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

16They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.

2:1But as for you, speak the things which are proper for sound doctrine:

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Gospel.

Luke 20:9–18

1 min read

9Then He began to tell the people this parable: 'A certain man planted a vineyard, leased it to vinedressers, and went into a far country for a long time.

10Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed.

11Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed.

12And again he sent a third; and they wounded him also and cast him out.

13'Then the owner of the vineyard said, 'What shall I do? I will send my beloved son. Probably they will respect him when they see him.'

14But when the vinedressers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let us kill him, that the inheritance may be ours.'

15So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them?

16He will come and destroy those vinedressers and give the vineyard to others.'

17And when they heard it they said, 'Certainly not!' Then He looked at them and said, 'What then is this that is written: 'The stone which the builders rejected Has become the chief cornerstone'?

18Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.'

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polyeleos · leavetaking.

Leavetaking of Theophany

In remembrance.

St Nino of GeorgiaRead the life

She is called “Nino” in many accounts. This holy maiden was a Cappadocian, the only daughter of Zabullon, a kinsman of the Great Martyr George. She was captured and enslaved by the Iberians (later called the Georgians) and taken away to their homeland. In captivity, she lived a sober and pious life, devoting every free moment day and night to prayer. Her exceptional virtue attracted the attention of many, especially those hungry for Truth, and she simply and boldly proclaimed the Gospel to all who inquired of her.

Read the full life

Our Holy Father Sava (Sabbas), Enlightener and first Archbishop of Serbia (1236)Read the life

This best-loved Saint of the Serbian people was born in 1169, the son of Stephen Nemanja, Grand Prince of Serbia. He was named Rastko by his parents. At the age of fifteen he was appointed governor of the province of Herzegovina, but worldly power was of no interest to him, and he began to wish to give himself more fully to God. He secretly left home and traveled to Mount Athos, where he became a novice at the Monastery of St Panteleimon. His father learned where he had gone and sent soldiers to bring him back, but before the soldiers could claim him, he was tonsured a monk with the name of Sabbas (Sava), after St Sabbas the Sanctified (December 5).

Read the full life

The Holy Fathers slain at Sinai and Raithu (4th – 5th c.)Read the life

The Holy Fathers at Mount Sinai lived in the wilderness around the holy mountain before the Emperor Justinian built the famous Monastery there in 527. The brethren were attacked by a band of Saracen barbarians who massacred Doulas, the superior of the community, and most of the other monks. They only stopped when a pillar of fire rose to the sky from the summit of Sinai, causing them to flee in fear.

Read the full life

Further.

The Library

The Fathers, the services and the lives of the saints.

Study

Ask a question about a passage. Answers cite their sources.

What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.