Week 8 after Pentecost ·
Orthodox Study

Tuesday, July 21

Prophet Ezekiel

Fast-free

Epistle.

1 Corinthians 10:5–12

1 min read

5But with most of them God was not well pleased, for their bodies were scattered in the wilderness.

6Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.

7And do not become idolaters as were some of them. As it is written, 'The people sat down to eat and drink, and rose up to play.'

8Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell;

9nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents;

10nor complain, as some of them also complained, and were destroyed by the destroyer.

11Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

12Therefore let him who thinks he stands take heed lest he fall.

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Gospel.

Matthew 16:6–12

1 min read

6Then Jesus said to them, 'Take heed and beware of the leaven of the Pharisees and the Sadducees.'

7And they reasoned among themselves, saying, 'It is because we have taken no bread.'

8But Jesus, being aware of it, said to them, 'O you of little faith, why do you reason among yourselves because you have brought no bread?

9Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up?

10Nor the seven loaves of the four thousand and how many large baskets you took up?

11How is it you do not understand that I did not speak to you concerning bread?—but to beware of the leaven of the Pharisees and Sadducees.'

12Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text