From the calendar, 2026.
Sunday, July 12
6th Sunday after Pentecost
Martyrs Proclus and Hilary of Ancyra
Fast-free
Appointed to be read.
Epistle.
Romans 12:6–14
1 min read
6Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith;
7or ministry, let us use it in our ministering; he who teaches, in teaching;
8he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.
9Let love be without hypocrisy. Abhor what is evil. Cling to what is good.
10Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;
11not lagging in diligence, fervent in spirit, serving the Lord;
12rejoicing in hope, patient in tribulation, continuing steadfastly in prayer;
13distributing to the needs of the saints, given to hospitality.
14Bless those who persecute you; bless and do not curse.
Gospel.
Matthew 9:1–8
1 min read
1So He got into a boat, crossed over, and came to His own city.
2Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, 'Son, be of good cheer; your sins are forgiven you.'
3And at once some of the scribes said within themselves, 'This Man blasphemes!'
4But Jesus, knowing their thoughts, said, 'Why do you think evil in your hearts?
5For which is easier, to say, 'Your sins are forgiven you,' or to say, 'Arise and walk'?
6But that you may know that the Son of Man has power on earth to forgive sins'—then He said to the paralytic, 'Arise, take up your bed, and go to your house.'
7And he arose and departed to his house.
8Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.
Matins Gospel.
Luke 24:36–53
2 min read
36Now as they said these things, Jesus Himself stood in the midst of them, and said to them, 'Peace to you.'
37But they were terrified and frightened, and supposed they had seen a spirit.
38And He said to them, 'Why are you troubled? And why do doubts arise in your hearts?
39Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.'
40When He had said this, He showed them His hands and His feet.
41But while they still did not believe for joy, and marveled, He said to them, 'Have you any food here?'
42So they gave Him a piece of a broiled fish and some honeycomb.
43And He took it and ate in their presence.
44Then He said to them, 'These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.'
45And He opened their understanding, that they might comprehend the Scriptures.
46Then He said to them, 'Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.
48And you are witnesses of these things.
49Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.'
50And He led them out as far as Bethany, and He lifted up His hands and blessed them.
51Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven.
52And they worshiped Him, and returned to Jerusalem with great joy,
53and were continually in the temple praising and blessing God. Amen.
What this is.
The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.
Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.
Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.
Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.
Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.
Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.
New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.