Week 5 after Pentecost ·
Orthodox Study

Saturday, July 4

St Andrew of Crete

Fast-free

Epistle.

Romans 8:14–21

1 min read

14For as many as are led by the Spirit of God, these are sons of God.

15For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, 'Abba, Father.'

16The Spirit Himself bears witness with our spirit that we are children of God,

17and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

18For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.

20For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;

21because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.

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Gospel.

Matthew 9:9–13

1 min read

9As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, 'Follow Me.' So he arose and followed Him.

10Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.

11And when the Pharisees saw it, they said to His disciples, 'Why does your Teacher eat with tax collectors and sinners?'

12When Jesus heard that, He said to them, 'Those who are well have no need of a physician, but those who are sick.

13But go and learn what this means: 'I desire mercy and not sacrifice.' For I did not come to call the righteous, but sinners, to repentance.'

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text