Week 1 after Pentecost ·
Orthodox Study

Thursday, June 4

St Metrophanes, First Patriarch of Constantinople

Fast-free

Epistle.

Romans 1:28–2:9

2 min read

28And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;

29being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,

30backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents,

31undiscerning, untrustworthy, unloving, unforgiving, unmerciful;

32who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

2:1Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.

2But we know that the judgment of God is according to truth against those who practice such things.

3And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?

4Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

5But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,

6who 'will render to each one according to his deeds':

7eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;

8but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath,

9tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

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Gospel.

Matthew 5:27–32

1 min read

27'You have heard that it was said to those of old, 'You shall not commit adultery.'

28But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.

29If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

30And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

31'Furthermore it has been said, 'Whoever divorces his wife, let him give her a certificate of divorce.'

32But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text