Friday ·
Orthodox Study

Friday, May 1

Prophet Jeremiah

Wine & oilWine and oil are allowed. No meat, dairy, eggs or fish.

Epistle.

Acts 8:40–9:19

3 min read

40But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.

9:1Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest

2and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

3As he journeyed he came near Damascus, and suddenly a light shone around him from heaven.

4Then he fell to the ground, and heard a voice saying to him, 'Saul, Saul, why are you persecuting Me?'

5And he said, 'Who are You, Lord?'

6Then the Lord said, 'I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.' So he, trembling and astonished, said, 'Lord, what do You want me to do?'

7Then the Lord said to him, 'Arise and go into the city, and you will be told what you must do.' And the men who journeyed with him stood speechless, hearing a voice but seeing no one.

8Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus.

9And he was three days without sight, and neither ate nor drank.

10Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, 'Ananias.'

11And he said, 'Here I am, Lord.' So the Lord said to him, 'Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying.

12And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.'

13Then Ananias answered, 'Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem.

14And here he has authority from the chief priests to bind all who call on Your name.'

15But the Lord said to him, 'Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.

16For I will show him how many things he must suffer for My name's sake.'

17And Ananias went his way and entered the house; and laying his hands on him he said, 'Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.'

18Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized.

19So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus.

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Gospel.

John 6:48–54

1 min read

48I am the bread of life.

49Your fathers ate the manna in the wilderness, and are dead.

50This is the bread which comes down from heaven, that one may eat of it and not die.

51I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.'

52The Jews therefore quarreled among themselves, saying, 'How can this Man give us His flesh to eat?'

53Then Jesus said to them, 'Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.

54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text