Week 34 after Pentecost ·
Orthodox Study

Tuesday, January 27

Transl. Relics of St John Chrysostom

Fast-free

Appointed to be read.

  1. At the

    1. Epistle1 Peter 3:10–22
    2. EpistleHebrews 7:26–8:2
    3. GospelMark 12:18–27
    4. GospelJohn 10:9–16
  2. At

    1. GospelJohn 10:1–9

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

1 Peter 3:10–22

2 min read

10For 'He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit.

11Let him turn away from evil and do good; Let him seek peace and pursue it.

12For the eyes of the LORD are on the righteous, And His ears are open to their prayers; But the face of the LORD is against those who do evil.'

13And who is he who will harm you if you become followers of what is good?

14But even if you should suffer for righteousness' sake, you are blessed. 'And do not be afraid of their threats, nor be troubled.'

15But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;

16having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.

17For it is better, if it is the will of God, to suffer for doing good than for doing evil.

18For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

19by whom also He went and preached to the spirits in prison,

20who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.

21There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,

22who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

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Epistle.

Hebrews 7:26–8:2

1 min read

26For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

27who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people's, for this He did once for all when He offered up Himself.

28For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

8:1Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens,

2a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.

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Gospel.

Mark 12:18–27

1 min read

18Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying:

19'Teacher, Moses wrote to us that if a man's brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother.

20Now there were seven brothers. The first took a wife; and dying, he left no offspring.

21And the second took her, and he died; nor did he leave any offspring. And the third likewise.

22So the seven had her and left no offspring. Last of all the woman died also.

23Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.'

24Jesus answered and said to them, 'Are you not therefore mistaken, because you do not know the Scriptures nor the power of God?

25For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

26But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?

27He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.'

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Gospel.

John 10:9–16

1 min read

9I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

10The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

11'I am the good shepherd. The good shepherd gives His life for the sheep.

12But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.

13The hireling flees because he is a hireling and does not care about the sheep.

14I am the good shepherd; and I know My sheep, and am known by My own.

15As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.

16And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

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Matins Gospel.

John 10:1–9

1 min read

1Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.

2But he who enters by the door is the shepherd of the sheep.

3To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.

4And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

5Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.'

6Jesus used this illustration, but they did not understand the things which He spoke to them.

7Then Jesus said to them again, 'Most assuredly, I say to you, I am the door of the sheep.

8All who ever came before Me are thieves and robbers, but the sheep did not hear them.

9I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text