From the calendar, 2026.

Friday, January 16

Veneration of Chains of Apostle Peter

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Appointed to be read.

At the
1. Epistle1 Peter 1:1–2, 10–12, 2:6–10
2. GospelMark 10:23–32

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Epistle.

1 Peter 1:1–2, 10–12, 2:6–10

2 min read

1Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

2elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.

10Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you,

11searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.

12To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.

2:6Therefore it is also contained in the Scripture, 'Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame.'

7Therefore, to you who believe, He is precious; but to those who are disobedient, 'The stone which the builders rejected Has become the chief cornerstone,'

8and 'A stone of stumbling And a rock of offense.' They stumble, being disobedient to the word, to which they also were appointed.

9But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

10who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

Open in the Reader

Gospel.

Mark 10:23–32

1 min read

23Then Jesus looked around and said to His disciples, 'How hard it is for those who have riches to enter the kingdom of God!'

24And the disciples were astonished at His words. But Jesus answered again and said to them, 'Children, how hard it is for those who trust in riches to enter the kingdom of God!

25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.'

26And they were greatly astonished, saying among themselves, 'Who then can be saved?'

27But Jesus looked at them and said, 'With men it is impossible, but not with God; for with God all things are possible.'

28Then Peter began to say to Him, 'See, we have left all and followed You.'

29So Jesus answered and said, 'Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel's,

30who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.

31But many who are first will be last, and the last first.'

32Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him:

Open in the Reader

In remembrance.

Veneration of Chains of Apostle PeterRead the life

The story of St Peter’s imprisonment and miraculous release by an Angel of God is told in Acts ch. 12. The chains which fell from his hands were collected by Christians and passed down through the generations as precious relics, finally coming to Constantinople and being placed in the Church of St Peter, where they worked many miracles and healings.

There is nothing superstitious about the veneration of clothing and other objects belonging to the Saints; the Acts of the Apostles describes how handkerchiefs or aprons that had touched the Apostle Paul would heal the sick (ch. 19), and that even the shadow of the Apostle Peter healed those on whom it fell (ch. 5). In the twentieth century, a shirt worn by St Nektarios on his death-bed healed a paralyzed man. The sanctity of those united to God extends not only to their bodies but at times to their garments.

Further.

The Library

The Fathers, the services and the lives of the saints.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.