Week 31 after Pentecost ·
Orthodox Study

Wednesday, January 7

Synaxis of St John the Baptist

Fish allowedFish, wine and oil are allowed. No meat, dairy or eggs.

Appointed to be read.

  1. At the

    1. EpistleActs 19:1–8
    2. EpistleJames 1:1–18
    3. GospelJohn 1:29–34
    4. GospelMark 8:30–34

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

Acts 19:1–8

1 min read

1And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples

2he said to them, 'Did you receive the Holy Spirit when you believed?'

3So they said to him, 'We have not so much as heard whether there is a Holy Spirit.' And he said to them, 'Into what then were you baptized?'

4So they said, 'Into John's baptism.' Then Paul said, 'John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.'

5When they heard this, they were baptized in the name of the Lord Jesus.

6And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.

7Now the men were about twelve in all.

8And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God.

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Epistle.

James 1:1–18

2 min read

1James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings.

2My brethren, count it all joy when you fall into various trials,

3knowing that the testing of your faith produces patience.

4But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

5If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.

6But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.

7For let not that man suppose that he will receive anything from the Lord;

8he is a double-minded man, unstable in all his ways.

9Let the lowly brother glory in his exaltation,

10but the rich in his humiliation, because as a flower of the field he will pass away.

11For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

12Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

13Let no one say when he is tempted, 'I am tempted by God'; for God cannot be tempted by evil, nor does He Himself tempt anyone.

14But each one is tempted when he is drawn away by his own desires and enticed.

15Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

16Do not be deceived, my beloved brethren.

17Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.

18Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

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Gospel.

John 1:29–34

1 min read

29The next day John saw Jesus coming toward him, and said, 'Behold! The Lamb of God who takes away the sin of the world!

30This is He of whom I said, 'After me comes a Man who is preferred before me, for He was before me.'

31I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.'

32And John bore witness, saying, 'I saw the Spirit descending from heaven like a dove, and He remained upon Him.

33I did not know Him, but He who sent me to baptize with water said to me, 'Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.'

34And I have seen and testified that this is the Son of God.'

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Gospel.

Mark 8:30–34

1 min read

30Peter answered and said to Him, 'You are the Christ.' Then He strictly warned them that they should tell no one about Him.

31And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.

32He spoke this word openly. Then Peter took Him aside and began to rebuke Him.

33But when He had turned around and looked at His disciples, He rebuked Peter, saying, 'Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.'

34When He had called the people to Himself, with His disciples also, He said to them, 'Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text