From the calendar, 2025.

Wednesday, December 31

Leavetaking of the Nativity

Fast-free

Appointed to be read.

At the
1. EpistleHebrews 10:1–18
2. GospelMark 11:22–26

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Epistle.

Hebrews 10:1–18

2 min read

1For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

2For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins.

3But in those sacrifices there is a reminder of sins every year.

4For it is not possible that the blood of bulls and goats could take away sins.

5'Sacrifice and offering You did not desire, But a body You have prepared for Me.

6In burnt offerings and sacrifices for sin You had no pleasure.

7Then I said, 'Behold, I have come— In the volume of the book it is written of Me— To do Your will, O God.' '

8Previously saying, 'Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them' (which are offered according to the law),

9then He said, 'Behold, I have come to do Your will, O God.' He takes away the first that He may establish the second.

10By that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.

12But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God,

13from that time waiting till His enemies are made His footstool.

14For by one offering He has perfected forever those who are being sanctified.

15But the Holy Spirit also witnesses to us; for after He had said before,

16'This is the covenant that I will make with them after those days, says the LORD: I will put My laws into their hearts, and in their minds I will write them,'

17then He adds, 'Their sins and their lawless deeds I will remember no more.'

18Now where there is remission of these, there is no longer an offering for sin.

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Gospel.

Mark 11:22–26

1 min read

22So Jesus answered and said to them, 'Have faith in God.

23For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

24Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

25'And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.

26But if you do not forgive, neither will your Father in heaven forgive your trespasses.'

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In remembrance.

Ven. Melania the Younger of RomeRead the life

She was born in 383 in Rome, to a very wealthy family with large estates in Italy, Africa, Spain and even Britain. She was the grand- daughter of St Melania the Elder (June 8) and a pious disciple of Christ from a young age. She was married against her will at the age of fourteen, to a relative named Apinianus. They had two children, both of whom died in early childhood. Henceforth Melania and her husband dedicated themselves entirely to God. They had both dreamed of a high wall that they would have to climb before they could pass through the narrow gate that leads to life, and soon began to take measures to dispose of their wealth. This aroused opposition from some of the Senate, who were concerned that the selling off of such huge holdings would disrupt the economy of the State itself.

Read the full life

Saint Zoticus, Cherisher of the Poor and Servant of Lepers (4th c)Read the life

He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, ‘For, as Your Majesty knows, I am well-qualified in this field.’ The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care.

Read the full life

St Theophylact, Archbishop of Ochrid (ca. 1126)Read the life

He was born on the island of Euripos and, after being educated in Constantinople, became one of the clergy of the Great Church there. He was consecrated a bishop and sent, against his will, to Ochrid, where he shepherded the Church in Bulgaria for twenty-five years. An inspired theologian and orator, he has left many homilies and, most important, a commentary on the whole New Testament, which has been has been treasured by Orthodox Christians ever since. In his last years he moved to Thessalonica, where he reposed in peace.

Further.

The Library

The Fathers, the services and the lives of the saints.

Study

Ask a question about a passage. Answers cite their sources.

What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.