Week 30 after Pentecost ·
Orthodox Study

Monday, December 29

Holy Innocents Slain by Herod

Fast-free

Epistle.

Hebrews 8:7–13

1 min read

7For if that first covenant had been faultless, then no place would have been sought for a second.

8Because finding fault with them, He says: 'Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—

9not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD.

10For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.

11None of them shall teach his neighbor, and none his brother, saying, 'Know the LORD,' for all shall know Me, from the least of them to the greatest of them.

12For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.'

13In that He says, 'A new covenant,' He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

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Gospel.

Mark 10:46–52

1 min read

46Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging.

47And when he heard that it was Jesus of Nazareth, he began to cry out and say, 'Jesus, Son of David, have mercy on me!'

48Then many warned him to be quiet; but he cried out all the more, 'Son of David, have mercy on me!'

49So Jesus stood still and commanded him to be called.

50Then they called the blind man, saying to him, 'Be of good cheer. Rise, He is calling you.' And throwing aside his garment, he rose and came to Jesus.

51So Jesus answered and said to him, 'What do you want Me to do for you?'

52The blind man said to Him, 'Rabboni, that I may receive my sight.' Then Jesus said to him, 'Go your way; your faith has made you well.' And immediately he received his sight and followed Jesus on the road.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text