Week 27 after Pentecost ·
Orthodox Study

Wednesday, December 10

Martyrs Menas, Hermogenes, Eugraphus

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Epistle.

1 Timothy 5:22–6:11

2 min read

22Do not lay hands on anyone hastily, nor share in other people's sins; keep yourself pure.

23No longer drink only water, but use a little wine for your stomach's sake and your frequent infirmities.

24Some men's sins are clearly evident, preceding them to judgment, but those of some men follow later.

25Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

6:1Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed.

2And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

3If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness,

4he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

5useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

6Now godliness with contentment is great gain.

7For we brought nothing into this world, and it is certain we can carry nothing out.

8And having food and clothing, with these we shall be content.

9But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.

10For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

11But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.

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Gospel.

Luke 21:5–7, 10–11, 20–24

1 min read

5Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said,

6'These things which you see—the days will come in which not one stone shall be left upon another that shall not be thrown down.'

7So they asked Him, saying, 'Teacher, but when will these things be? And what sign will there be when these things are about to take place?'

10Then He said to them, 'Nation will rise against nation, and kingdom against kingdom.

11And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven.

20'But when you see Jerusalem surrounded by armies, then know that its desolation is near.

21Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her.

22For these are the days of vengeance, that all things which are written may be fulfilled.

23But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people.

24And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text