Week 26 after Pentecost ·
Orthodox Study

Friday, December 5

Ven. Sabbas the Sanctified

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Epistle.

1 Timothy 4:4–8, 16

1 min read

4For every creature of God is good, and nothing is to be refused if it is received with thanksgiving;

5for it is sanctified by the word of God and prayer.

6If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed.

7But reject profane and old wives' fables, and exercise yourself toward godliness.

8For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

16Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

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Epistle.

Galatians 5:22–6:2

1 min read

22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

23gentleness, self-control. Against such there is no law.

24And those who are Christ’s have crucified the flesh with its passions and desires.

25If we live in the Spirit, let us also walk in the Spirit.

26Let us not become conceited, provoking one another, envying one another.

6:1Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

2Bear one another's burdens, and so fulfill the law of Christ.

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Gospel.

Luke 20:19–26

1 min read

19And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people—for they knew He had spoken this parable against them.

20So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.

21Then they asked Him, saying, 'Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth:

22Is it lawful for us to pay taxes to Caesar or not?'

23But He perceived their craftiness, and said to them, 'Why do you test Me?

24Show Me a denarius. Whose image and inscription does it have?'

25They answered and said, 'Caesar's.' And He said to them, 'Render therefore to Caesar the things that are Caesar's, and to God the things that are God's.'

26But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

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Gospel.

Matthew 11:27–30

1 min read

27All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.

28Come to Me, all you who labor and are heavy laden, and I will give you rest.

29Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.

30For My yoke is easy and My burden is light.'

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Matins Gospel.

Luke 6:17–23

1 min read

17And He came down with them and stood on a level place with a crowd of His disciples and great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,

18as well as those who were tormented with unclean spirits. And they were healed.

19And the whole multitude sought to touch Him, for power went out from Him and healed them all.

20'Blessed are you poor, For yours is the kingdom of God.

21Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh.

22Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake.

23Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.

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Vespers Old Testament.

Wisdom of Solomon 3:1–9

1 min read

1But the souls of the righteous are in the hand of God, And no torture will ever touch them.

2In the eyes of the undiscerning they seemed to have died, And their departure was considered to be misfortune,

3And their passage from us to be their destruction; But they are at peace.

4For though in man's view they were punished, Their hope is full of immortality.

5Though chastened in a few things, Great kindness will be shown them, For God tested them and found them worthy of Himself.

6He tested them like gold in a furnace And accepted them as a whole burnt offering.

7In the time of their visitation they will shine forth, And they will run about like sparks through straw.

8They will judge nations and rule over peoples, And the Lord shall reign over them unto the ages.

9Those who trust in Him will understand truth, And the faithful shall continue with Him in love, Because grace and mercy are upon His elect.

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Vespers Old Testament.

Wisdom of Solomon 5:15–6:3

1 min read

15But the righteous live forever, And their reward is with the Lord; And their care is by the Most High.

16Therefore they shall receive a kingly dwelling of dignity And a crown of beauty from the hand of the Lord, Because He will shelter them with His right hand And protect them with His arm.

17He will take His zeal as His full armor And will turn His creation into weapons against His enemies.

18He will wear righteousness as a breastplate And put on impartial judgment as a helmet.

19He will take holiness as an unconquerable shield

20And sharpen His relentless wrath for a sword; And creation will fight with Him against the senseless.

21Well-aimed flashes of lightning will strike And leap to their object as from a well-drawn bow of clouds;

22And hailstones full of anger will be hurled As from an engine of war. The water of the sea will be vexed with them, And the rivers will wash over them severely.

23A powerful wind will oppose them, And like a storm it will winnow them away. Lawlessness will lay waste all the earth, And wrongdoing will overturn the thrones of rulers.

6:1Listen therefore, O kings, and understand; Learn, O judges of the ends of the earth.

2Give ear, you that rule over multitudes, And take pride in yourself over a multitude of nations.

3For power was given to you from the Lord, And your lordship from the Most High, Who will make a careful search of your works And examine closely your plans.

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Vespers Old Testament.

Wisdom of Solomon 4:7–15

1 min read

7But though a righteous man may die before his time, He shall be at rest.

8For old age is not honored for its length of existence, Nor measured by its number of years;

9But discernment is gray hair for mankind, And a spotless life is the maturity of old age.

10There was once a man pleasing to God and loved by Him, And while living among sinners he was taken up.

11He was caught up lest evil change his understanding Or deceit deceive his soul.

12For envy arising from lack of judgment obscures what is good, And a whirling of desire undermines an innocent heart.

13He was made perfect, For in a short time he fulfilled long years,

14For his soul was pleasing to the Lord; Therefore, He took him early from the midst of evil. Yet peoples saw this but did not understand, Nor take such a thing to heart,

15That the Lord's grace and mercy are with His elect And that He watches over His holy ones.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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