Week 24 after Pentecost ·
Orthodox Study

Monday, November 17

St Gregory the Wonderworker

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Epistle.

1 Thessalonians 2:20–3:8

1 min read

20For you are our glory and joy.

3:1Therefore, when we could no longer endure it, we thought it good to be left in Athens alone,

2and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith,

3that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this.

4For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know.

5For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain.

6But now that Timothy has come to us from you, and brought us good news of your faith and love, and that you always have good remembrance of us, greatly desiring to see us, as we also to see you—

7therefore, brethren, in all our affliction and distress we were comforted concerning you by your faith.

8For now we live, if you stand fast in the Lord.

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Gospel.

Luke 14:12–15

1 min read

12Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid.

13But when you give a feast, invite the poor, the maimed, the lame, the blind.

14And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.'

15Now when one of those who sat at the table with Him heard these things, he said to Him, 'Blessed is he who shall eat bread in the kingdom of God!'

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text