From the calendar, 2025.

Thursday, October 30

Hieromartyr Zenobius and His Sister Zenobia

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Appointed to be read.

At the
1. EpistleColossians 1:24–29
2. GospelLuke 11:14–23

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Epistle.

Colossians 1:24–29

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24I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church,

25of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God,

26the mystery which has been hidden from ages and from generations, but now has been revealed to His saints.

27To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.

28Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.

29To this end I also labor, striving according to His working which works in me mightily.

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Gospel.

Luke 11:14–23

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14And He was casting out a demon, and it was mute. So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled.

15But some of them said, 'He casts out demons by Beelzebub, the ruler of the demons.'

16Others, testing Him, sought from Him a sign from heaven.

17But He, knowing their thoughts, said to them: 'Every kingdom divided against itself is brought to desolation, and a house divided against a house falls.

18If Satan also is divided against himself, how will his kingdom stand? Because you say I cast out demons by Beelzebub.

19And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges.

20But if I cast out demons with the finger of God, surely the kingdom of God has come upon you.

21When a strong man, fully armed, guards his own palace, his goods are in peace.

22But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils.

23He who is not with Me is against Me, and he who does not gather with Me scatters.

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In remembrance.

Hieromartyr Zenobius and His Sister ZenobiaRead the life

These two holy ones were brother and sister, living the city of Aegea in Cilicia. When their parents died, they gave all their possessions to the poor. Zenobius, a physician, gave his healing services for free to all who came to him, often relying more upon the holy Name of Jesus than upon medicines. In time, he became Bishop of Aegea. During the persecutions under the Emperor Diocletian, Zenobius was arrested and brought before the governor Lysias, who demanded that he deny Christ and worship the idols. When Zenobius refused, he was subjected to torture. Zenobia, hearing of this, rushed to be with him and openly rebuked the governor. The two were then tortured together and finally beheaded, faithful to their Lord to the end.

Holy Apostle CleopasRead the life

He is numbered among the Seventy. On the day of the Resurrection, Cleopas and St Luke were walking on the road from Jerusalem to Emmaus when the Risen Christ appeared to them, as recounted in the twenty-fourth chapter of St Luke’s Gospel.

The Gospel account does not name St Cleopas’ companion, but the holy tradition of the Church tells us that it was St Luke himself, and thus that the story is a first-hand account.

St Joseph I, Patriarch of Constantinople (1283)Read the life

Once a married priest, he entered monastic life when his wife died, and became the spiritual father of the Emperor Michael VIII Paleologus, during whose reign he was elevated to the Patriarchate. Despite this patronage, St Joseph’s integrity was inviolable: At his first Divine Liturgy as Patriarch, he required the Emperor publicly to confess and repent of several sins before admitting him to Communion. He fiercely opposed the Emperor’s expedient policy of union with Rome, and was therefore deposed, retiring once more to monastic life. In old age, he was restored to the Patriarchal throne upon the death of Emperor Michael, but died a few months later.

Holy Martyr Hermengild, Prince of the Visigoths (486)Read the life

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics’ communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death.

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Holy Hieromartyr John Kochurov, First Hieromartyr of the Russian Revolution (1917)Read the life

He was born in Russia in 1871, and as a young priest was sent to America as a missionary. There he worked zealously (he was instrumental in the building of the Orthodox cathedral in Chicago) until he was called back to Russia just before the October Revolution in 1917. Only six days after the Bolsheviks seized power, he was beaten to death in the street by a gang of Bolshevik sailors in Tsarskoye Selo near St Petersburg. Thus he became the first of countless Priest-Martyrs of Russia’s atheist yoke.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.