Week 20 after Pentecost ·
Orthodox Study

Thursday, October 23

Holy Apostle James, Brother of the Lord

Fast-free

Appointed to be read.

  1. At the

    1. EpistlePhilippians 3:1–8
    2. EpistleGalatians 1:11–19
    3. GospelLuke 9:49–56
    4. GospelMatthew 13:54–58

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

Philippians 3:1–8

1 min read

1Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.

2Beware of dogs, beware of evil workers, beware of the mutilation!

3For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh,

4though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so:

5circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;

6concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

7But what things were gain to me, these I have counted loss for Christ.

8Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ

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Epistle.

Galatians 1:11–19

1 min read

11But I make known to you, brethren, that the gospel which was preached by me is not according to man.

12For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.

13For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.

14And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.

15But when it pleased God, who separated me from my mother's womb and called me through His grace,

16to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood,

17nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.

18Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days.

19But I saw none of the other apostles except James, the Lord's brother.

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Gospel.

Luke 9:49–56

1 min read

49Now John answered and said, 'Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.'

50But Jesus said to him, 'Do not forbid him, for he who is not against us is on our side.'

51Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem,

52and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him.

53But they did not receive Him, because His face was set for the journey to Jerusalem.

54And when His disciples James and John saw this, they said, 'Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?'

55But He turned and rebuked them, and said, 'You do not know what manner of spirit you are of.

56For the Son of Man did not come to destroy men's lives but to save them.' And they went to another village.

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Gospel.

Matthew 13:54–58

1 min read

54When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, 'Where did this Man get this wisdom and these mighty works?

55Is this not the carpenter's son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas?

56And His sisters, are they not all with us? Where then did this Man get all these things?'

57So they were offended at Him.

58But Jesus said to them, 'A prophet is not without honor except in his own country and in his own house.' Now He did not do many mighty works there because of their unbelief.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text