From the calendar, 2025.

Thursday, October 2

Hieromartyr Cyprian, Martyrs Justina and Theoctistus

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Appointed to be read.

At the
1. EpistleEphesians 4:14–19
2. GospelLuke 6:12–19

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Epistle.

Ephesians 4:14–19

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14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting,

15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ

16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

17This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind,

18having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart;

19who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.

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Gospel.

Luke 6:12–19

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12Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God.

13And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles:

14Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew;

15Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot;

16Judas the son of James, and Judas Iscariot who also became a traitor.

17And He came down with them and stood on a level place with a crowd of His disciples and great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,

18as well as those who were tormented with unclean spirits. And they were healed.

19And the whole multitude sought to touch Him, for power went out from Him and healed them all.

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In remembrance.

Hieromartyr Cyprian, Martyrs Justina and TheoctistusRead the life

“Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina’s beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304.” (Great Horologion)

Bl. Andrew, Fool-for-ChristRead the life

St Andrew was bought as a slave by Theognostos,a wealthy citizen of Constantinople, during the reign of the Emperor Leo the Wise. Theognostos recognized Andrew’s unusual ability and taught him to read and write. Despite this, Andrew, obeying a divine revelation, took up the ascesis of folly for Christ, behaving as a madman all day and secretly praying most of the night. His master endeavored to have him cured of his apparent madness, having prayers read over him in church, but to no avail. Finally he discharged Andrew, who thereafter lived in absolute poverty in Constantinople, clothing himself in rags and living on the bread given him by kindly Christians. Anything that he received, beyond that needed for bare survival, he gave to beggars, usually mocking and insulting them at the same time so as not to be thanked or praised for his deeds.

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St Cassian the Greek, Wonderworker of Uglich (1504)Read the life

In 1473, Princess Sophia Paleologos came to Russia with a large retinue to marry Prince Ivan III. One of this retinue was a certain nobleman named Constantine, a relative of the last Byzantine Emperor, Constantine XI Paleologos. Constantine entered into the service of Archbishop Joasaph of Rostov, and in 1489 went with him on his retirement to the Monastery of St Therapont at White Lake. Constantine himself had no plans to become a monk; but on his first night at the monastery St Martinian (January 12) appeared to him, exhorting him to renounce the world immediately. Constantine reported his vision to the Archbishop, who confirmed its authenticity, and Constantine was tonsured a monk with the name Cassian.

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Further.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.