Week 15 after Pentecost ·
Orthodox Study

Wednesday, September 17

Martyr Sophia and Daughters Faith, Hope, and Love

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Epistle.

Galatians 3:15–22

1 min read

15Brethren, I speak in the manner of men: Though it is only a man's covenant, yet if it is confirmed, no one annuls or adds to it.

16Now to Abraham and his Seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your Seed,' who is Christ.

17And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.

18For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

19What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.

20Now a mediator does not mediate for one only, but God is one.

21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.

22But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.

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Gospel.

Mark 6:7–13

1 min read

7And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits.

8He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts—

9but to wear sandals, and not to put on two tunics.

10Also He said to them, 'In whatever place you enter a house, stay there till you depart from that place.

11And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!'

12So they went out and preached that people should repent.

13And they cast out many demons, and anointed with oil many who were sick, and healed them.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text