Week 12 after Pentecost ·
Orthodox Study

Friday, August 29

Beheading of St John the Baptist

Wine & oilWine and oil are allowed. No meat, dairy, eggs or fish.

Appointed to be read.

  1. At the

    1. Epistle2 Corinthians 7:10–16
    2. EpistleActs 13:25–33
    3. GospelMark 2:18–22
    4. GospelMark 6:14–30
  2. At

    1. GospelMatthew 14:1–13

The Great Feast has its own Epistle and Gospel. The calendar also lists other readings for this day.

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Epistle.

2 Corinthians 7:10–16

1 min read

10For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.

11For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

12Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

13Therefore we have been comforted in your comfort. And we rejoiced exceedingly more for the joy of Titus, because his spirit has been refreshed by you all.

14For if in anything I have boasted to him about you, I am not ashamed. But as we spoke all things to you in truth, even so our boasting to Titus was found true.

15And his affections are greater for you as he remembers the obedience of you all, how with fear and trembling you received him.

16Therefore I rejoice that I have confidence in you in everything.

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Epistle.

Acts 13:25–33

1 min read

25And as John was finishing his course, he said, 'Who do you think I am? I am not He. But behold, there comes One after me, the sandals of whose feet I am not worthy to loose.'

26'Men and brethren, sons of the family of Abraham, and those among you who fear God, to you the word of this salvation has been sent.

27For those who dwell in Jerusalem, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have fulfilled them in condemning Him.

28And though they found no cause for death in Him, they asked Pilate that He should be put to death.

29Now when they had fulfilled all that was written concerning Him, they took Him down from the tree and laid Him in a tomb.

30But God raised Him from the dead.

31He was seen for many days by those who came up with Him from Galilee to Jerusalem, who are His witnesses to the people.

32And we declare to you glad tidings—that promise which was made to the fathers.

33God has fulfilled this for us their children, in that He has raised up Jesus. As it is also written in the second Psalm: 'You are My Son, Today I have begotten You.'

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Gospel.

Mark 2:18–22

1 min read

18The disciples of John and of the Pharisees were fasting. Then they came and said to Him, 'Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?'

19And Jesus said to them, 'Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.

20But the days will come when the bridegroom will be taken away from them, and then they will fast in those days.

21No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse.

22And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.'

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Gospel.

Mark 6:14–30

2 min read

14Now King Herod heard of Him, for His name had become well known. And he said, 'John the Baptist is risen from the dead, and therefore these powers are at work in him.'

15Others said, 'It is Elijah.' And others said, 'It is the Prophet, or like one of the prophets.'

16But when Herod heard, he said, 'This is John, whom I beheaded; he has been raised from the dead!'

17For Herod himself had sent and laid hold of John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her.

18Because John had said to Herod, 'It is not lawful for you to have your brother's wife.'

19Therefore Herodias held it against him and wanted to kill him, but she could not;

20for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.

21Then an opportune day came when Herod on his birthday gave a feast for his nobles, the high officers, and the chief men of Galilee.

22And when Herodias' daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, 'Ask me whatever you want, and I will give it to you.'

23He also swore to her, 'Whatever you ask me, I will give you, up to half my kingdom.'

24So she went out and said to her mother, 'What shall I ask?' And she said, 'The head of John the Baptist!'

25Immediately she came in with haste to the king and asked, saying, 'I want you to give me at once the head of John the Baptist on a platter.'

26And the king was exceedingly sorry; yet, because of the oaths and because of those who sat with him, he did not want to refuse her.

27Immediately the king sent an executioner and commanded his head to be brought. And he went and beheaded him in prison,

28brought his head on a platter, and gave it to the girl; and the girl gave it to her mother.

29When his disciples heard of it, they came and took away his corpse and laid it in a tomb.

30Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught.

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Matins Gospel.

Matthew 14:1–13

1 min read

1At that time Herod the tetrarch heard the report about Jesus

2and said to his servants, 'This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.'

3For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

4Because John had said to him, 'It is not lawful for you to have her.'

5And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

6But when Herod's birthday was celebrated, the daughter of Herodias danced before them and pleased Herod.

7Therefore he promised with an oath to give her whatever she might ask.

8So she, having been prompted by her mother, said, 'Give me John the Baptist's head here on a platter.'

9And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her.

10So he sent and had John beheaded in prison.

11And his head was brought on a platter and given to the girl, and she brought it to her mother.

12Then his disciples came and took away the body and buried it, and went and told Jesus.

13When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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