Friday, August 1

8For man is not from woman, but woman from man.

9Nor was man created for the woman, but woman for the man.

10For this reason the woman ought to have a symbol of authority on her head, because of the angels.

11Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord.

12For as woman came from man, even so man also comes through woman; but all things are from God.

13Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?

14Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?

15But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering.

16But if anyone seems to be contentious, we have no such custom, nor do the churches of God.

17Now in giving these instructions I do not praise you, since you come together not for the better but for the worse.

18For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it.

19For there must also be factions among you, that those who are approved may be recognized among you.

20Therefore when you come together in one place, it is not to eat the Lord's Supper.

21For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk.

22What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

19For it is written: 'I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.'

20Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world?

21For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.

22For Jews request a sign, and Greeks seek after wisdom;

23but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness,

24but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

33who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,

34quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.

35Women received their dead raised to life again.

36Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment.

37They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—

38of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

39And all these, having obtained a good testimony through faith, did not receive the promise,

40God having provided something better for us, that they should not be made perfect apart from us.

12:1Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

2looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

10And His disciples asked Him, saying, 'Why then do the scribes say that Elijah must come first?'

11Jesus answered and said to them, 'Indeed, Elijah is coming first and will restore all things.

12But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.'

13Then the disciples understood that He spoke to them of John the Baptist.

14And when they had come to the multitude, a man came to Him, kneeling down to Him and saying,

15'Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water.

16So I brought him to Your disciples, but they could not cure him.'

17Then Jesus answered and said, 'O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.'

18And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

6Therefore, when the chief priests and officers saw Him, they cried out, saying, 'Crucify Him, crucify Him!'

7Pilate said to them, 'You take Him and crucify Him, for I find no fault in Him.' The Jews answered him, 'We have a law, and according to our law He ought to die, because He made Himself the Son of God.'

8Therefore, when Pilate heard that saying, he was the more afraid,

9and went again into the Praetorium, and said to Jesus, 'Where are You from?' But Jesus gave him no answer.

10Then Pilate said to Him, 'Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?'

11Jesus answered, 'You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.'

13When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.

14Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, 'Behold your King!'

15But they cried out, 'Away with Him, away with Him! Crucify Him!'

16Then he delivered Him to them to be crucified. Then they took Jesus and led Him away. Pilate said to them, 'Shall I crucify your King?'

17And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, The chief priests answered, 'We have no king but Caesar!'

18where they crucified Him, and two others with Him, one on either side, and Jesus in the center.

19Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.

20Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.

25Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.

26When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, 'Woman, behold your son!'

27Then He said to the disciple, 'Behold your mother!' And from that hour that disciple took her to his own home.

28After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, 'I thirst!'

30So when Jesus had received the sour wine, He said, 'It is finished!' And bowing His head, He gave up His spirit.

31Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

32Then the soldiers came and broke the legs of the first and of the other who was crucified with Him.

33But when they came to Jesus and saw that He was already dead, they did not break His legs.

34But one of the soldiers pierced His side with a spear, and immediately blood and water came out.

35And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.

32'Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.

33But whoever denies Me before men, him I will also deny before My Father who is in heaven.

34'Do not think that I came to bring peace on earth. I did not come to bring peace but a sword.

35For I have come to ' set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law';

36and 'a man's enemies will be those of his own household.'

11:1Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities.

11For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren,

12saying: 'I will declare Your name to My brethren; In the midst of the assembly I will sing praise to You.'

13And again: 'I will put My trust in Him.' And again: 'Here am I and the children whom God has given Me.'

14Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,

15and release those who through fear of death were all their lifetime subject to bondage.

16For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.

17Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.

18For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

1After this there was a feast of the Jews, and Jesus went up to Jerusalem.

2Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches.

3In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water.

4For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.