From the calendar, 2025.

Monday, July 28

Apostles of 70 Prochorus, Nicanor, Timon, Parmenas

Fast-free

Appointed to be read.

At the
1. Epistle1 Corinthians 9:13–18
2. GospelMatthew 16:1–6

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Epistle.

1 Corinthians 9:13–18

1 min read

13Nevertheless we have not used this right, but endure all things lest we hinder the gospel of Christ. Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar?

14Even so the Lord has commanded that those who preach the gospel should live from the gospel.

15But I have used none of these things, nor have I written these things that it should be done so to me; for it would be better for me to die than that anyone should make my boasting void.

16For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!

17For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship.

18What is my reward then? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel.

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Gospel.

Matthew 16:1–6

1 min read

1Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven.

2He answered and said to them, 'When it is evening you say, 'It will be fair weather, for the sky is red';

3and in the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times.

4A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.' And He left them and departed.

5Now when His disciples had come to the other side, they had forgotten to take bread.

6Then Jesus said to them, 'Take heed and beware of the leaven of the Pharisees and the Sadducees.'

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In remembrance.

Apostles of 70 Prochorus, Nicanor, Timon, ParmenasRead the life

They are mentioned by name in Acts 6:5. St Prochorus became Bishop of Nicomedia and reposed in peace. St Nicanor was stoned to death in Jerusalem. St Timon became Bishop of Bostra in Arabia and ended his life in martyrdom by fire at the hands of the pagans. St Parmenas died in peace in Jerusalem.

St Irene, Abbess of the Convent of Chrysovalantou (912)Read the life

“Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (8422-867); however, as St Joannicius the Great foretold, it was God’s will that she assume the monastic habit instead. She shone forth in great ascetical labors, and suffered many attacks from the demons; while yet a novice, she attained to the practice of St Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused.

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Further.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.