From the calendar, 2025.

Tuesday, January 21

Ven. Maximus the Confessor

Fast-free

Appointed to be read.

At the
1. EpistleHebrews 12:25–26, 13:22–25
2. GospelMark 10:2–12

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Epistle.

Hebrews 12:25–26, 13:22–25

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25See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven,

26whose voice then shook the earth; but now He has promised, saying, 'Yet once more I shake not only the earth, but also heaven.'

13:22And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words.

23Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.

24Greet all those who rule over you, and all the saints. Those from Italy greet you.

25Grace be with you all. Amen.

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Gospel.

Mark 10:2–12

1 min read

2The Pharisees came and asked Him, 'Is it lawful for a man to divorce his wife?' testing Him.

3And He answered and said to them, 'What did Moses command you?'

4They said, 'Moses permitted a man to write a certificate of divorce, and to dismiss her.'

5And Jesus answered and said to them, 'Because of the hardness of your heart he wrote you this precept.

6But from the beginning of the creation, God 'made them male and female.'

7'For this reason a man shall leave his father and mother and be joined to his wife,

8and the two shall become one flesh'; so then they are no longer two, but one flesh.

9Therefore what God has joined together, let not man separate.'

10In the house His disciples also asked Him again about the same matter.

11So He said to them, 'Whoever divorces his wife and marries another commits adultery against her.

12And if a woman divorces her husband and marries another, she commits adultery.'

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In remembrance.

Ven. Maximus the ConfessorRead the life

He was born to a noble family in Constantinople in 580. (But, according to a recently-discovered account, he may have been born in Palestine.) He showed uncommon piety and depth of theological understanding from an early age, and wrote some of the Church’s most profound theological works. He became the chief secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy took hold in the royal court, Maximos could not bear to be surrounded by this error and left for the Monastery at Chrysopolis, where he later became abbot. From the monastery, he battled Monothelitism in homilies and treatises that exercised a considerable influence; so much so that the Emperor Constans ordered him either to accept Monothelite belief or keep silence. Maximos refused to do either, and he was arrested.

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Holy Martyr Agnes of Rome (ca. 304)Read the life

She was a virgin of noble birth who lived in Rome during the reign of Diocletian. She was martyred at the age of twelve. From an early age she loved chastity (“Agne”, the origin of her name, means “pure” or “chaste” in Greek.) Her purity became so well known that she was sought out by many women of Rome, whom she exhorted to accept Christ as the one true God, and to honor him with their chastity. For this she was in time arrested and brought before the City Prefect. When she refused to deny Christ, the Prefect had her handed over to a brothel; but everyone who attempted to violate her was mysteriously prevented, and one especially vicious and lewd attacker was miraculously struck dead. In front of the Prefect’s soldiers, Agnes prayed to God and the dead man was restored to life. Many pagan spectators, and the Prefect himself, cried “Great is the power of the Christians!”

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Our Holy Father Maximos the Greek (1556)Read the life

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince.

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Further.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.